Shamsi Tabriz

B i s m i l l a a h i r R a h m a a n i r R a h e e m

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Location: Lumberton, New Jersey, United States

The Words I Wish I Had written! " While I was a Sophomore in college, I wrote in my diary: ' I develop my views from the existing pool of knowledge and I will adopt my views when I learn more. The only permanenet view that I have is that there is a God. My views are based on the basic fundamental law of Nature and Physics that I am now aware of. As man learns more about his environment I will change my theory to accomodate new knowledge. Religion should be dynamic and change and always advance, not in a state of stagnation.( Temple Grandin) "Never doubt that a small group of thoughtful committed citizens can change the world. Indeed, it's the only thing that ever has."(Margaret Mead) "Success is nothing more than a few simple disciplines, practiced every day." (Jim Rohn) "Don't be afraid to give your best to what seemingly are small jobs. Every time you conquer one it makes you that much stronger. If you do the little jobs well, the big ones tend to take care of themselves. (Dale Carnegie)

Thursday, July 27, 2006

Shamsi Tabriz

Shams Tabrizi (From Wikipedia, the free encyclopedia)

Shams Tabrizi in a circa 1503 copy of his disciple Rumi´s poem, the "Diwan-e Shams-e Tabriz-i"Shams-e-Tabrizi (شمس تبریز)(d. 1248) was an Iranian Sufi mystic born in the city of Tabriz in Iranian Azerbaijan. He is responsible for initiating Mawlānā Jalāl ad-Dīn Muhammad Rūmī, usually known as Rumi in the West, into Islamic mysticism, and is immortalized by Rumi's poetry collection Diwan-e Shams-e Tabriz-i ("The Works of Shams of Tabriz"). Shams lived together with Rumi in Konya, in present-day Turkey, for several years, and is also known to have travelled to Damascus in present-day Syria.

After several years with Rumi, Shams vanished from the pages of history quite suddenly. Although it is not known what became of him, it is generally assumed that he was murdered by one or more Rumi's associates, or perhaps even his son. The mysterious circumstances of Shams' disappearance and the alleged involvement of members of Rumi's inner circle lead many to think that they were envious of their teacher's devotion to Shams. Rumi's love for Shams, and his bereavement at his death, found expression in an outpouring of music, dance, and lyric poems. Rumi himself left Konya and went out searching for Shams, journeying as far as Damascus before realizing that Shams and himself were, in fact, "one and the same" [1]

As the years passed, Rumi attributed more and more of his own poetry to Shams as a sign of love for his departed friend and master. Indeed, it quickly becomes clear in reading Rumi that Shams was elevated to a symbol of God's love for mankind, and that Shams was a sun ("Shams" is Arabic for "sun") shining the Light of God on Rumi.

References
E.G. Browne. Literary History of Persia. (Four volumes, 2,256 pages, and twenty-five years in the writing). 1998. ISBN 0-700-70406-X
Jan Rypka, History of Iranian Literature. Reidel Publishing Company. ASIN B-000-6BXVT-K
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